Palestinians tell Catholic bishops of their suffering
BETHLEHEM - 14th January 2004
A Catholic summit on the crisis in the Holy Land has heard
first hand of the terrible suffering of the Palestinian people.
Palestinian student George Tushyeh, 21, claimed today: "Israeli
students do not care about our issues. They can do and go wherever
they want. We are just asking for our rights. They consider
us terrorists and don't treat us as human beings."
The second and third days of the meeting of ten Catholic bishops'
conferences, the Latin Patriarch and bishops of the Holy Land
and two European bishops' groupings heard from a wide range
of Palestinian voices.
One Palestinian, Wasef Daher, said that the Israeli government's
occupation of Palestinian land had "divided my nation into
scattered ghettos and turned towns and villages into prisons".
"Families cannot unite, Christians cannot reach their
churches, Muslims cannot reach their mosques," he said.
"We are not welcome, not accepted by anyone. Our only crime
- to be Palestinians."
A group of bishops were told of the problems created by the
Israeli "security wall" by the Mayor of Bethlehem,
Hanna Nasser.
On Tuesday evening, the Bishops con-celebrated Mass in the
Church of the Nativity, the birthplace of Christ. Latin Patriarch,
His Beatitude Michel Sabbah presided.
Archbishop Patrick Kelly, Vice-President of the Catholic Bishops'
Conference of England and Wales and Archbishop of Liverpool,
gave the homily and said: "The Holy Spirit gathered us
this evening in order to listen to him in this holy place and
to listen to you, to your sufferings and to your prayers, asking
for peace, justice and for an end to your trial which you bear
with courage and hope to have back one day your freedom and
dignity."
The text of the Archbishop's homily follows:
Why are we your guests, here with you in Bethlehem? We came
from our different countries and Churches in the Catholic world
for one reason: fidelity to the word of God. Always we must
make the same prayer as the young boy Samuel: 'Speak, Lord,
your servant is listening.'
The word of God we receive this evening gives two reasons why
it is good for us to be here. First of all, anyone who knows,
loves, follows the Lord Jesus, loves the Holy places where God
revealed Himself, and the people who surround faithfully these
places with their faith and their prayers.
Second, here, we listen to the voice of the Prophets of the
Old Testament against injustices and oppression, as we here
the song of the Angels proclaiming peace on earth. Therefore,
here we say: Here in the Holy Land, violence and oppression
cannot prevail for ever.
We are determined to walk with you, whose land is this land,
which is also the land of the Prophets, the Apostles and the
saints. The Holy Spirit gathered us this evening in order to
listen to him in this holy place and to listen to you, to your
sufferings and to your prayers, asking for peace, justice and
for an end to your trial which you bear with courage and hope
to have back one day your freedom and dignity.
We know Jesus of Nazareth, we know Him born in Bethlehem to
be the Saviour of the world, to be a sign of contradiction for
all evils in this land and in the world and a source of grace
and blessing to all those who believe in justice, peace, forgiveness
and reconciliation. We listen to the word of God and we hear
the Prophet say: here from Bethlehem, a little town, shall come
the Prince of Peace.
We are here to hear your story, not least your suffering, and
learn how to sustain you. But we are also here to be blessed
by you, made rich by you, and to find a new strength thanks
to your strength in face of all kinds of challenges.
In your sufferings and in your needs, always faithful to our
Lord, we see the lowliness of our Lord. Today we were told in
the Gospel we have read: he taught with authority. But he had
no police force, no army, no weapons. His only power was mercy;
his only force was forgiveness; his only weapon was patience.
We, your guests, are here because we need you. You show us
the way to a poor manger: you guard and keep a shepherd's field,
the field of men of a hard, uncertain, lonely way of life.
You long to visit, for the sake of all of us, the garden of
his agony, Gethsemane; the hill of his death, Golgotha; his
empty tomb in a garden nearby. In the words of a prayer dear
to the Franciscan family: May God reward you, Mother Church
of the Holy Land.
Brothers and sisters in Bethlehem area, we are blessed in our
communion with you. May God bless you with the justice and peace
you long for.