Text Box: "Jesus said, ‘Who touched me?’"

 Read: Mark 5:21-43

Text Box: Volume 26, Tuesday, January 31, 2012

We dedicate this website to the Generous Heart of Mother Mary

Today’s Bible Reading  

 

Text Box: Reading 1  
2 Samuel 18: 9-10,14b,
24-25a,30,19:3

Responsorial Psalm
Psalm 86: 1-2,3-4,5-6

Reading 2

 
Gospel: 
Mark 5: 21-43
Text Box: The Bible in one year:   January                    
 1.  Genesis 1:1 to 4:26
 2.  Genesis 5:1 to 9:29
 3.  Genesis 10:1 to 16:16
 4.  Genesis 17:1 to 20:18
 5.  Genesis 21:1 to 24:67
 6.  Genesis 25:1 to 27:46
 7.  Genesis 28:1 to 30:43
 8.  Genesis 31:1 to 35:29
 9.  Genesis 36:1 to 39:23
10.  Genesis 40:1 to 42:38
11.  Genesis 43:1 to 46:34
12.  Genesis 47:1 to 50:26
13.  Exodus 1:1 to 5:23
14.  Exodus 6:1 to 9:35
15.  Exodus 10:1 to 13:22
16.  Exodus 14:1 to 17:16
17.  Exodus 18:1 to 22:32
18.  Exodus 23:1 to 26:37
19.  Exodus 27:1 to 29:46
20.  Exodus 30:1 to 33:23
21.  Exodus 34:1 to 37:29
22.  Exodus 38:1 to 40:38
23.  Leviticus 1:1 to 6:30
24.  Leviticus 7:1 to 10:20
25.  Leviticus 11:1 to 13:59
26.  Leviticus 14:1 to 17:16
27.  Leviticus 18:1 to 21:24
28.  Leviticus 22:1 to 24:23
29.  Leviticus 25:1 to 27:34
30.  Numbers 1:1 to 3:51
31.  Numbers 4:1 to 6:27

Saint John Bosco accomplished what many people considered an impossibility; he walked through the streets of Turin, Italy, looking for the dirtiest, roughest urchins he could find, then made good men of them. His extraordinary success can be summed up in the words of his patron Saint, Francis de Sales: “The measure of his love was that he loved without measure.”

 

John’s knowledge of poverty was firsthand. He was born in 1815 in the village of Becchi in the Piedmont district of northern Italy, and reared on his parents’ small farm. When his father died, Margaret Bosco and her three sons found it harder than ever to support themselves, and while John was still a small boy he had to join his brothers in the farm work. Although his life was hard, he was a happy, imaginative child. Even as a boy, John found innocent fun compatible with religion. To amuse his friends he learned how to juggle and walk a tightrope; but he would entertain them only on condition that each performance begin and end with a prayer.

 

As he grew older, John began to think of becoming a priest, but poverty and lack of education made this seem impossible. A kindly priest recognized his intelligence, however, and gave him his first encouragement, teaching him to read and write. By taking odd jobs in the village, and through the help of his mother and some charitable neighbors, John managed to get through school and find admittance to the diocesan seminary of nearby Turin. As a seminarian he devoted his spare time to looking after the ragamuffins who roamed the slums of the city. Every Sunday he taught them catechism, supervised their games and entertained them with stories and tricks; before long his kindness had won their confidence, and his “Sunday School” became a ritual with them.

 

After his ordination in 1841, he became assistant to the chaplain of an orphanage at Valocco, on the outskirts of Turin. This position was short-lived, for when he insisted that his Sunday-school boys be allowed to play on the orphanage grounds, they were turned away, and he resigned. He began looking for a permanent home for them, but no “decent” neighborhood would accept the noisy crowd. At last, in a rather tumbledown section of the city, where no one was likely to protest, the first oratory was established and named for Saint Francis de Sales. At first the boys attended school elsewhere, but as more teachers volunteered their time, classes were held at the house. Enrollment increased so rapidly that by 1849 there were three oratories in various places in the city.

 

For a long time Don Bosco had considered founding an Order to carry on his work, and this idea was supported by a notoriously anticlerical cabinet minister named Rattazzi. Rattazzi had seen the results of his work, and although an Italian law forbade the founding of religious communities at that time, he promised government support. The founder-priest went to Rome in 1858 and, at the suggestion of Pope Pius IX, drew up a Rule for his community, the Society of Saint Francis de Sales (Salesians). Four years later he founded an Order for women, theDaughters of Mary, Help of Christians, to care for abandoned girls. Finally, to supplement the work of both congregations, he organized an association of lay people interested in aiding their work.

 

Exhausted from touring Europe to raise funds for a new church in Rome, Don Bosco died on January 31, 1888. He was canonized in 1934 by Pope Pius XI. The work of John Bosco continues today in over a thousand Salesian oratories throughout the world. No modern Saint has captured the heart of the world more rapidly than this smiling peasant-priest from Turin, who believed that to give complete trust and love is the most effective way to nourish virtue in others.

 

 

 

 

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Prayer of St. Gertrude the great dictated by Our Lady to release 1,000 Souls from Purgatory each time it is said. The prayer was extend to include living sinners which would alleviate the indebtedness accrued to them during their lives.

“Eternal Father, I offer Thee the Most precious Blood of Thy Divine Son, Jesus in union with the Masses said throughout the world today, for all the holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family. Amen.

St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes. She did many penances, and Our Lady appeared to her many times. Her holy Soul passed away in 1334. November 16 is her Feast Day.

Weekly Guide for Daily prayer

 

 

Fourth Week of Ordinary Time

 

Daily Prayer This Week

 

 

 

 

Meditation: Do you approach the Lord Jesus with expectant faith or with skepticism and doubt? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his beloved lost daughter? Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!).

A 4th century church father, Ephrem the Syrian, comments on this miracle: “Glory to you, hidden Son of God, because your healing power is proclaimed through the hidden suffering of the afflicted woman. Through this woman whom they could see, the witnesses were enabled to behold the divinity that cannot be seen. Through the Son’s own healing power his divinity became known. Through the afflicted women’s being healed her faith was made manifest. She caused him to be proclaimed, and indeed was honored with him. For truth was being proclaimed together with its heralds. If she was a witness to his divinity, he in turn was a witness to her faith...He saw through to her hidden faith, and gave her a visible healing.”

Jesus also gave divine hope to a father who had just lost a beloved child. It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. Peter Chrysologus, a 5th century church father comments on this miracle: “This man was a ruler of the synagogue, and versed in the law. He had surely read that while God created all other things by his word, man had been created by the hand of God. He trusted therefore in God that his daughter would be recreated, and restored to life by that same hand which, he knew, had created her...He who laid hands on her to form her from nothing, once more lays hands upon her to reform her from what had perished.”

In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life. In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each  person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?

"Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others."