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Read: Luke 6: 39-42 |
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Today’s Bible Reading
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St. Peter Claver was born at Verdu, Catalonia, Spain, in 1580, of impoverished parents descended from ancient and distinguished families. He studied at the Jesuit college of Barcelona, entered the Jesuit novitiate at Tarragona in 1602 and took his final vows on August 8th, 1604. While studying philosophy at Majorca, the young religious was influenced by St. Alphonsus Rodriguez to go to the Indies and save "millions of perishing souls."
In 1610, he landed at Cartagena (modern Colombia), the principle slave market of the New World, where a thousand slaves were landed every month. After his ordination in 1616, he dedicated himself by special vow to the service of the Negro slaves-a work that was to last for thirty-three years. He labored unceasingly for the salvation of the African slaves and the abolition of the Negro slave trade, and the love he lavished on them was something that transcended the natural order.
Boarding the slave ships as they entered the harbor, he would hurry to the revolting inferno of the hold, and offer whatever poor refreshments he could afford; he would care for the sick and dying, and instruct the slaves through Negro catechists before administering the Sacraments. Through his efforts three hundred thousand souls entered the Church. Furthermore, he did not lose sight of his converts when they left the ships, but followed them to the plantations to which they were sent, encouraged them to live as Christians, and prevailed on their masters to treat them humanely. He died in 1654.
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DAILY HIGHLIGHTS |
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Prayer of St. Gertrude the great dictated by Our Lady to release 1,000 Souls from Purgatory each time it is said. The prayer was extend to include living sinners which would alleviate the indebtedness accrued to them during their lives. “Eternal Father, I offer Thee the Most precious Blood of Thy Divine Son, Jesus in union with the Masses said throughout the world today, for all the holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family. Amen.” St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes. She did many penances, and Our Lady appeared to her many times. Her holy Soul passed away in 1334. November 16 is her Feast Day. |

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Scripture: Luke 6:39-42 39 He also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but every one when he is fully taught will be like his teacher. 41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42 Or how can you say to your brother, `Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. Meditation: Are you clear-sighted, especially in your perception of sin and the need for God’s grace? Jesus' two parables about poor vision allude to the proverb: Without vision the people perish! (Proverbs 29:18) What does the illustration of a blind guide and a bad eye (the log in the eye) say to us? A bad eye left untreated and a blind guide can cause a lot of trouble that will only end in sure disaster! We can only teach others what we have been taught ourselves. And how can we help others overcome their faults if we are blinded by our own faults? We are all in need of a physician who can give us vision, insight, and clarity for overcoming the blindspots of sin and ignorance in our own lives. True disciples of Christ are those who listen to the voice of their Master and who submit to the skillful help of Jesus, the Divine Physician, who heals us and removes the cancer of sin from our lives. If we are to be guides and teachers for others, then we need good vision, both spiritual and moral vision, and a clear map that shows us the right path and destination for our life's journey. Jesus tells us that he is the way, the truth, and the life – no one comes to the Father except through him (John 14:6). If our destination is heaven – our true home and union with God – then there is only one way to get there and that way is through the cross of our Lord Jesus Christ. In the cross of Christ sin is pardoned and the sinner is made whole, darkness and corruption give way to light and truth, death is defeated and new life in Christ is restored. The cross of Christ frees us from condemnation and guilt and shows us the way of perfect love and unity with God and with our neighbor. If Christ has truly freed us from guilt and condemnation, then why is judgmentalism and a critical spirit so rampant today, even among Christians? "Thinking the best of other people" is necessary if we wish to grow in love. And kindliness in judgment is nothing less that a sacred duty. The Rabbis warned people: "He who judges his neighbor favorably will be judged favorably by God." How easy it is to misjudge and how difficult it is to be impartial in judgment. Our judgment of others is usually "off the mark" because we can't see inside the other person, or we don't have access to all the facts, or we are swayed by instinct and unreasoning reactions to people. It is easier to find fault in others than in oneself. Jesus states a heavenly principle we can stake our lives on: what you give to others (and how you treat others) will return to you (Mark 4:24). The Lord knows our faults and he sees all, even the imperfections and sins of the heart which we cannot recognize in ourselves. Like a gentle father and a skillful doctor he patiently draws us to his seat of mercy and removes the cancer of sin which inhabits our hearts. Do you trust in God's mercy and grace? Ask the Lord to flood your heart with his loving-kindness and mercy that you may only have room for charity, forbearance, and kindness towards your neighbor. "O Father, give us the humility which realizes its ignorance, admits its mistakes, recognizes its need, welcomes advice, accepts rebuke. Help us always to praise rather than to criticize, to sympathize rather than to discourage, to build rather than to destroy, and to think of people at their best rather than at their worst. This we ask for thy name's sake." (Prayer of William Barclay, 20th century)
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