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Read: Matthew 22:1-14 |
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Today’s Bible Reading
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The first mention we have of these three martyrs who died around 258 A.D. comes in the sixth century in the writings of Saint Gregory of Tours.
Denis (or Dionysius as he is also called) is the most famous of the three. Born and raised in Italy, he was sent as a missionary to Gaul (now France) circa 250 A.D. by Pope St. Clement along with five other bishops.
Denis made his base of missionary activity an island in the Seine near the city of Lutetia Parisorium -- what would become Paris. For this reason he is know as the first bishop of Paris and the Apostle of France. There he was captured by the Parisians along with Rusticus and Eleutherius. Later writers have referred to these as Denis' priest and deacon, or his deacon and subdeacon, but we have no further information on them.
After a long imprisonment and several aborted executions, the three martyrs were beheaded with a sword and their bodies were thrown into the river. Denis' body was retrieved from the Seine by his converts and buried. The chapel that was built over his tomb grew into the abbey of Saint-Denis.
In the ninth century, Denis' story and identity became fused and confused with Dionysius the Areopagite and Pseudo-Dionysius, but later scholarship has re-established his identity as a separate saint.
Denis is pictured as he was martyred -- headless (with a vine growing over the neck) and carrying his own mitred head.
Recognized since the time of St. Gregory as a special saint of Paris, Denis is the patron saint of France.
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DAILY HIGHLIGHTS |
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Prayer of St. Gertrude the great dictated by Our Lady to release 1,000 Souls from Purgatory each time it is said. The prayer was extend to include living sinners which would alleviate the indebtedness accrued to them during their lives. “Eternal Father, I offer Thee the Most precious Blood of Thy Divine Son, Jesus in union with the Masses said throughout the world today, for all the holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family. Amen.” St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes. She did many penances, and Our Lady appeared to her many times. Her holy Soul passed away in 1334. November 16 is her Feast Day. |
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Scripture: Matthew 22:1-14 1 And again Jesus spoke to them in parables, saying, 2 "The kingdom of heaven may be compared to a king who gave a marriage feast for his son, 3 and sent his servants to call those who were invited to the marriage feast; but they would not come. 4 Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.' 5 But they made light of it and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, `The wedding is ready, but those invited were not worthy. 9 Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' 10 And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests. 11 "But when the king came in to look at the guests, he saw there a man who had no wedding garment; 12 and he said to him, `Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, `Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.' 14 For many are called, but few are chosen." Meditation: What can a royal wedding party tell us about God's kingdom? One of the most beautiful images used in the scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all – not simply as bystanders or guests – but as members of Christ's own body, his bride the church! The last book in the bible ends with an invitation to the wedding feast of the Lamb – the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17). The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness. Why does Jesus' parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus' parable contains two stories. The first has to do with the original guests invited to the marriage feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king's anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior. The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "good and the bad" along the highways certainly referred to the Gentiles and to sinners. This is certainly an invitation of grace – undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility. Dieterich Bonhoeffer, a Christian teacher who died for his faith under Hitler, contrasts cheap grace and costly grace. "Cheap grace is the grace we bestow on ourselves ..the preaching of forgiveness without requiring repentance ..grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. ..Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life." God invites each of us to his banquet that we may share in his joy. Are you ready to feast at the Lord's banquet table? "Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom."
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