Read: Matthew 21:33-43

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Today’s Bible Reading  

 

Leger was raised at the court of King Clotaire II and by his uncle, Bishop Didon of Poitiers. Leger was made archdeacon by Didon, was ordained, and in about 651, became abbot of Maxentius Abbey, where he introduced the Rule of St. Benedict. He served Queen Regent St. Bathildis and helped her govern when Clovis II died in 656, and was named bishop of Autun in 663. He reconciled the differing factions that had torn the See apart, introduced reforms, fortified the town, and was known for his concern for the poor. On the death of Clotaire III, he supported young Childeric II for King against his brother Thierry, who had been backed by Ebroin, mayor of the palace. Ebroin was exiled to Luxeuil and became a bitter enemy of Leger, who became Childeric's adviser. When Leger denounced the marriage of Childeric to his uncle's daughter, he also incurred the enmity of Childeric, and in 675 Leger was arrested at Autun and banished to Luxeuil. When Childeric was murdered in 675, his successor, Theodoric III, restored Leger to his See. Ebroin was also restored as mayor of the palace after he had had the incumbent Leudesius murdered and pursuaded the Duke of Champagne and the bishops of Chalons and Valence to attack Autun. To save the town, Leger surrendered. Ebroin had him blinded, his lips cut off, and his tongue pulled out. Not satisfied, several years, he convinced the King that Childeric had been murdered by Leger and his brother Gerinus. Gerinus was stoned to death, and Leger was tortured and imprisoned at Fecamp Monastery in Normandy. After two years Leger was summoned to a court at Marly by Ebroin, deposed, and executed at Sarcing, Artois, protesting his innocence to the end. Though the Roman Martyrology calls him Blessed and a martyr, there is doubt among many scholars that he is entitled to those honors. His feast day is October 2.

 

 

 

 

 

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Prayer of St. Gertrude the great dictated by Our Lady to release 1,000 Souls from Purgatory each time it is said. The prayer was extend to include living sinners which would alleviate the indebtedness accrued to them during their lives.

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St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes.

She did many penances, and Our Lady appeared to her many times. Her holy Soul passed away in 1334. November 16 is her Feast Day.

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Scripture: Matthew 21:33-43

33 "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.' 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." 42 Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it."

Meditation: What can a parable about the mis-managment of a vineyard tell us about the kingdom of God? Jesus’ audience could easily identify with the story about an absentee landlord and his not-so-good tenants. The hills of Galilee were lined with numerous vineyards, and it was quite common for the owners to let out their estates to tenants. Many did it because they could make a lot of money easily by collecting high rent from their tenants. Their wealthy status allowed them to travel and own houses in other places. Jesus' story, however, was unsettling to some of his audience. Why did the scribes and Pharisees in particular feel offended? Jesus' parable contained both a prophetic message and a warning to the religious community and its leaders. Isaiah had spoken of the house of Israel as "the vineyard of the Lord" (Isaiah 5:7). Isaiah warned his people that their unfaithfulness would yield bad fruit if they did not repent and change. Jesus' listeners would likely understand this parable as a healthy reminder that God will in due time root out bad fruit and put an end to rebellion.

What does Jesus' parable tell us about God and the way he deals with his people? First, it tells us of God's generosity and trust. The vineyard is well equipped with everything the tenants need. The owner went away and left the vineyard in the hands of the tenants. God, likewise trusts us enough to give us freedom to run life as we choose. This parable also tells us of God's patience and justice. Not once, but many times he forgives the tenants their debts.  But while the tenants take advantage of the owner's patience, his judgment and justice prevail in the end.

Jesus foretold both his death and his ultimate triumph. He knew he would be rejected by his own people and be killed, but he also knew that would not be the end. After rejection would come glory – the glory of resurrection and ascension to the right hand of the Father. The Lord continues to bless his people today with the gift of his kingdom. And he promises that we will bear much fruit if we abide in him and remain faithful to him (see John 15:1-11). He entrusts each of us with his gifts and grace and he gives each of us a particular work to do in his vineyard –  the body of Christ. He promises that our labor, especially what we do for him, will not be in vain if we persevere with faith to the end (see 1 Corinthians 15:58). We can expect trials and difficulties as we labor for the Lord, and even persecution from those who oppose God's kingdom. But in the end we will see triumph. Do you labor for the Lord with joyful hope and with confidence in his victory?

"Thank you, Lord Jesus Christ, for all the benefits which you have given us; for all the pains and insults which you have borne for us. O most merciful redeemer, friend, and brother, may we know you more clearly, love you more dearly, and follow you more nearly, for you own sake." (prayer of St. Richard of Chichester, 13th century)